Illegal immigrants who commited violent crimes and have U.S. Citizen Essay

Illegal immigrants who commited violent crimes and have U.S. Citizen - Essay Example America's â€Å"Birth Right citizenship† rule is protected by the Fourteenth Amendment and has turn illegal immigration not only into a gray area, but a sad one for those illegal immigrant status parents who are forcibly separated from their children who are then placed in the foster care system. From January to June of 2011, more than 46,000 parents with illegal immigrant status were deported by ICE with 21,860 parents asked to leave the country but leave their children as well. These parents are mostly illegals who have violent crime convictions as the government has chosen to concentrate on the the reasons for deportation rather than just simply basing the deportation on not having legal documents to be residing in the United States(Gonzales, â€Å"Report: 22% of Deportees Have U.S. Born Children†). One must point out that the Obama administration has been the most compassionate when addressing the issue of illegal immigrant parent status for the American born childr en. According to Gonzales (â€Å" â€Å"Report: 22% of Deportees Have U.S. Born Children†): ICE statistics show that 74% of the 46,486 parents of U.S.-citizen children deported had been convicted of crimes. Another 13% had been previously removed from the country, and 4% were fugitives — immigrants who failed to comply with deportation orders. As proven by the aforementioned statistics, selective deportation may be the key to controlling our illegal immigrant problem in terms of those having U.S. born children. It is an acknowledged fact that being born on U.S. soil does not automatically bestow citizenship on the parents of the child. But it does so for the child and by deporting the parents and keeping the child on U.S. soil, our government has a hand in one of the most inhuman and cruel acts that can be committed by an individual. That of separating a parent from a child and breaking up a family. Further complicating the situation, is the fact that the Fourteenth A mendment, which was drafted after the Civil War in order to ensure that the citizenship of freed slaves and their descendants would be protected. The â€Å"birth right† law has not seen even an iota of amending since it was conceived and thus serves the purpose of the illegal immigrants whose children are born in the United States. This is because the law was enacted during the time when the United States still had vast resources in terms of land, food, water, etc., and thus had unregulated immigration. Since our government has kept that law intact to this very day, then the government has no right to deport illegal immigrant status parents from the country (â€Å"Should Birth Right Citizenship Be Denied for U.S. Born Children of Illegal Immigrants?†). This unamendended law has become the basis of heartlessness within our government in terms of dealing with illegal immigrant status parents. In fact, it was U.S. Rep. Lucille Roybal-Allard, D-Calif who said that the repo rt on the statistics pertaining to the illegal immigrant parent removals shows: â€Å"... the terrible toll our broken immigration system is taking on families...We can't continue to claim to value families while deporting parents in the tens of thousands.† (Gonzales, â€Å"Stats Detail Deportation of Parents†). The problems posed by the situation are clear to all those concerned. The real question is, â€Å"

Greek city states rise and influence Essay Example | Topics and Well Written Essays - 750 words - 1

Greek city states rise and influence - Essay Example The very emergence of Sparta is in large-part concealed from history, but its later rise is well documented in Greek literature and historical accounts. The very emergence of Spartan power and influence is historically linked to their military conquests. The earliest recorded evidence of Sparta arises in around 1000 B.C., but it wasn’t until the 6th century B.C. that Sparta began to gain considerable influence and power within Greece (Morris). This period of time is referred to as the Monolithic period. During this period Sparta gradually gained influence through military conquests. In these regards, there are a number of critical battles that greatly contributed to Sparta’s hegemonic power. One of the major conquests in these regards was Sparta’s overtaking of neighboring Tegea, which was one of the most powerful of the surrounding cities. In 494 B.C. the Spartan invasion of Argos, while unsuccessful, would ultimately result in Sparta becoming recognized as the leading state of Hellas (Kennell). It was during this period that Sparta gained considerable influence within Greece, being recognized as the city-state that would lead the Greek forces. The next major step in Sparta’s rise and influence emerges in terms of their relations with Athens. Sparta became first became influential in Athenian politics after overthrowing tyrant Athenian ruler Hippias in 510 B.C. Through the proceeding years they would go on to gain considerably more influence within Athens. In large part, one of the significant events contributing to this rise in influence came through Sparta’s military support to Athens during the Persian Wars. During this period they were able to stave off invasion and drive the Persian army to a standstill. One such political decision came when Sparta instruction the revolting Ionian Greeks to settle in cities that had supported the invading Persian Empire (Jones). This Spartan influence continued until Athens ultimately sided with

Legislation & regulations Essay Example for Free

Legislation regulations Essay Until the passage of the Food, Drug and Cosmetics Act of 1938, which for the first time imposed penalties for products that contains dangerous or impure substances, the production and sale of cosmetics in the United States was then regulated. Grolier (2005:220). Clear and accurate labeling of all ingredients was now required. The food and drug laws are administered by the Food and Drug Administration (FDA), sometimes in conjunction with the Department of Agriculture. With regard to cosmetics, the laws hold the manufacturers responsible for selling products that are in compliance with the regulations. Manufacturers, however, are not required to register their companies, their products, or their product ingredients with the FDA. They need not report adverse reactions, if they occur among their customers. The FDA may investigate a product , but bears the responsibility for proving that a substance used in that product is harmful. The industry, however, has been largely self-policing in the recent years. Reputable manufacturers conduct their own product-safety tests. In this table, the functions of FDA are enumerated, although not limited only to these: Source: Passiment (2006:38) Prue (2007:349) As part of the screening procedures and safety measures in adapting these products and selling cross-regions, the question on quality control assessment should never be compromised nor put into secondary importance. The degree of the quality measures will directly impact product performance, societal consumption, customer loyalty and market survival of the firm. Thus, the evaluating board should minimally possess the strictest procedures or methodologies of testing and evaluating these bio-products, as per the illustration or flowchart below: Source: Akoh (2004:39) Regulatory and Safety Conditions More than cosmetics, the government also oversees regulatory policies for any agents intended for use in the processing of foods or synthesis of compounds or ingredients for food use. According to the Food Chemical Codex, enzymes as listed must have a GRAS status or undergo the regulatory process of approval. However, the controversy over genetically modified organisms should be taken into consideration by molecular biotechnologists and applied biotechnologists as they design new lipases for new uses. These regulatory polices were established by the U. S. Food and Drug Administration (FDA) for substances that will be present in the diet at low levels. Neither the enzyme preparation nor the production organism has any health-related hazard, and both lack any oral toxicity and genotoxicity. Imposing and implementing policies affecting human subjects are the main functions of the FDA. Being a federal regulatory agency that monitors the safety and effectiveness of food and beverages and even of medical devices. The FDA is broken down into centers:   Center for Devices and Radiological Health with its Office of In Vitro Diagnostics Device Evaluation   Center for the Biological Evaluation and Research FDA classification are designated into several classes: Class I, Class II or Class III, with Class I being the least regulation. Devices are classified by the risk of harming the user and design. The simpler the design, the higher the probability that it will be categorized as Class I. FDA’s decisions can be very controversial for the industry and for the company or the manufacturer. It should be noted however that this decision-making process is not a rule-making game, so neither the affected company be able to comment on FDA’s decisions. The FDA has been commonly viewed as an obstructionist to a new innovation. , especially in new products and medication.

Catholic Views on Social Issues

Catholic Views on Social Issues â€Å"Religion is the set beliefs, feelings, dogmas and practices that define the relations between human being and sacred or divinity† (Green, 1962, pg. 1). Religion is a way for people to have a strong confidence in something greater than themselves. Religion also brings unity to communities by creating stability and order. On the other hand, some critics may argue that religion creates more conflict than resolution, due to corruption and contradiction. Religion can be defined in three characteristics: Believes and religious practices, the religious feeling (such as faith), and unity in a community of those who share the same faith (such as the Church)† (Green, 1962, pg. 1). Thus, this essay will discuss the changing nature and views of Catholicism on social justice issues such as reproduction, crime and punishment, and same-sex marriage. This essay will argue that Catholicism has now taken a more flexible approach to social justice issues in comparison to how Catholic ism was practiced earlier. Many social theorists of the past have seen the diminishment of religion as imminent and desirable (Mainwaring, 1986). For instance, in 1830, Ludwig Feuerbach dismissed religion as a projection, and deemed that it would not last long. At the same time, Marx agreed with this assessment and believed that religion was an ideological mystification that created a divide between the bourgeoisie and the rest of the classes (Mainwaring, 1986). In a study conducted by Cook (1993) and associates, a state exit poll was conducted in 1990 to determine whether Roman Catholicism affects abortion attitudes. The individual-level effects in which the Church socializes individual members was compared alongside contextual effects, in which the Church affects abortion attitudes by altering the terms of the debate outside the Church’s membership (Cook et al., 1993, p. 223). Both effects were found to be statistically significant (the effects were reliable), although the contextual effects of Catholicism were negative (Cook et al., 1993, p. 223). This part of the study suggested that the Catholic Church is affective in teaching anti-abortion attitudes to its members, but that a strong Catholic presence in a state influences citizens in a counter mobilization way, on the part of non-Catholics (Cook et al., 1993, p. 223). Oliver (2008) makes an excellent point in understanding the relationship between the Catholic Church and social justice. For instance, Oliver (2008) states that in order to have a deeper understanding of the Catholic perspective of crime and criminal justice, one must have an understanding of the central concept that lies at the heart of the criminal justice system (p. 3). For instance, there is a human desire for justice. In Catholicism, there are those who are religious that seek justice in the world so that God’s will is done on earth. There are also a set group of people who profess no religion that seek justice through the court system based on the rule of law.[1] Oliver (2008, p. 223) also points out that in the mid-1800’s, the Catholic Church had prodded the medical community to prevent midwives and rogue doctors from performing abortions. Further, the Catholic Church drew upon the fact that abortion was immoral, and thus both the Catholic Church and many physicians argued that the health of the woman was put at risk (Oliver, 2008, p. 223). However, as awareness regarding abortions grew and as time went on, there were changing attitudes towards abortion. For instance, doctors claimed that they should be the only ones to carry out abortions (although they were the same doctors that felt it was morally wrong), and the American Medical Association began to hold the reigns of the issues of abortion more so than the Catholic Church. Thus, since the topic of abortion is a social justice issue in which Catholic views on the issues have been changing as opposed to stagnant, this supports the thesis that Catholic standpoints are becoming less stringent than they were previously. The other issue related to the social justice topic of abortion is the topic of justice in and of itself. Justice in the Catholic faith brings in another perspective. From the Catholic standpoint, justice is based on the word of God, the teaching of Jesus Christ, and the Traditions of the Roman Catholic Church (Oliver, 2008, p. 4). Moreover, in American penal organizations, Post-revolutionary Catholicism favoured a democratic model of authority, local autonomy, and the separation of the Church and the state (Stotnicki, 2013, p. 83). In other words, a congregational pattern of church polity was regarded as the most acceptable model of the prison system (Stotnick, 2013, p. 83). Thus, this points to a symbiotic relationship between Catholicism and the criminal justice system in which Catholicism worked hand-in-hand with social justice, and in some cases, removing signs of religion from within the system to maintain the justice system’s autonomy. However, in 1973 an event in New Y ork changed the landscape in which Catholic teachings would be allowed in the penal system. For instance, in 1973, the United States Catholic Conference (USCC) published a Reform paper on Correctional Institutions in the 70s and claimed that certain practices they were proponents of, decreased recidivism rates, while results showed the opposite-that recidivism rates increased with such practices (Stotnicki, 2013, p. 84). The other issues with the paper were that the paper called for rehabilitation without defining what it meant by the term and what goals would be accomplished (Ibid., p. 84). Lastly, the paper called for alternatives to prison, without giving examples of such alternatives (Ibid., p. 84). Furthermore, Stotnicki (2013) argues that the concept of deterrence does not fit in with the Catholic religion. Thus, this could point to delineation where the Catholic tradition had less of an impact on the penal system than it did in previous decades. A principle component of Catholicism and the criminal justice system is that incapacitation should be used to reshape the beneficent values of a market economy on a case-by-case basis (Stotnicki, 2013). What is interesting about trends in social justice and Catholicism is that in a Gallup poll conducted in 2004, 71% of Protestants and 66% of Catholics support the use of capital punishment (Stotnicki, 2012). Although this poll was taken over 10 years ago, what is interesting is that capital punishment is not in line with the New Testament although arguably, it is an Old Testament principle; this is fodder against the argument that Catholicism has not taken a flexible approach in comparison to earlier years if the Gallup poll is anything to go by. On the other hand, opinions (particularly with people that identify as Catholic) might be changing in as fast as 10 years. The last issue that warrants mention on the topic of Catholicism and social justice is the topic of same-sex marriages. The topic of same-sex marriage is a social justice issue because it is an issue which affects a large segment of the population and it is a contentious issue which has sparked debate over the last few decades in Western society. For instance, Dempsey (2008) demonstrates that the Catholic Church holds the view that circumstances may increase the culpability of a person to engage in homosexual acts (p. 77). Furthermore, Dempsey (2008) points out that Catholics believe that respect for the basic human dignity of the homosexual entails respect for his ability to cooperate freely with God’s grace in turning from evil ways and embracing a chaste life in Christian love (Ibid., p. 77). The Catholic Church affirms the natural law and Christian vision of marriage as the loving and life-giving union of a man and a woman (Dempsey, 2008, p.77). Furthermore, the Catholic C ongregation beliefs that â€Å"a person engaging in homosexual behaviour therefore acts immorally.† (Ibid., p. 77). The Catholic teaching then tries to take a scientific spin on the union of marriage by arguing that homosexual activity is not a complimentary union, able to transmit life, and so it halts the call to life and thus of self-giving, in which the Gospel claims is the essence of Christian living. Thus, the Catholic Church tries to use morality and science to argue against the notion of same-sex marriages. On one hand, the Catholic Church respects homosexuals as people, yet on the other hand, part of the statement calls such acts â€Å"evil† and invites the â€Å"evil-doer† to embrace a chaste life in Christian love. Thus, in this regard, the Catholic Church still has a long ways to go before it deals wholly with the issues of same-sex marriage and homosexuality. Having said that, in an interview with Pope Francis in the summer of 2013, the Pope stated that while homosexual acts were sinful, homosexual orientation was not.[2] This shift in attitude although still stringent but making some leeway towards homosexuality, demonstrates that there has been a change to views on homosexuality as the world becomes more global and accepting of same-sex marriages. The other reason why the topic of same-sex marriage is a social justice issue is because it has been an issue that has seen the inside of courtrooms throughout historical debate. For instance, Olson and associates (2006) argue that public opinion has had a major impact on same-sex marriage discourse. Furthermore, Canadian cases like M. v. H. [1999] has provided awareness to the cause of same sex-marriages. In the case of M.v.H, the Supreme Court of Canada ordered Ontario to amend its definition of family to include cohabitation of partners (whether male or female). Thus, in this case, lesbian and gay couples were given the same rights and responsibilities that married, opposite-sex couples traditionally have. Further to Olson and associates’ (2006, p. 342) study, while Americans have become less willing to restrict the civil rights of gays and lesbians, religion has been seen as a sometimes ambiguous influence on the opinions on homosexuality. Once again, these findings indicate that there have been small steps in Catholic opinions on homosexuality and same sex marriage. Conclusion Skotnicki (2013) argues that the Catholic Church plays a limited role in determining American correctional policy due to a failure at variance with significant developments in its own history (p.1). Skotnicki’s (2013) statement points to either a reform in Catholic policies in order to co-exist in the changing times, or more flexibility in its outlook on criminal justice practices. In critiquing the effect that Catholicism has had in the criminal justice system, Stotnicki (2013) further argues that while the prison system needs a clear system of why it has the right to punish- not in terms of vengeance of self-interest, but in terms of human life and human community, the Catholic Church has failed to provide significant help in addressing the crisis of punishment and reoffending. What is clear is that the Catholic Church’s landscape is changing. For instance, Curran (2010) states that the understanding of the Church (ecclesiology) is changing, the sociological relations hip of the Catholic Church to U.S. Society is changing, and the circumstances affecting social justice, along with Catholicism, are changing in the United States. With these changes, the social mission of the Church is also changing, thus allowing for more flexible practices in social justice and social tolerance. References Cook, A.E., Jelen, G.T., Wilcox, C. (1993). Catholicism and Abortion: Attitudes in the American  States: A Contextual Analysis. Journal for the Scientific Study of Religion 32(3), 223-230. Curran, E. C. (2010). The Social Mission of the U.S. Catholic Church: A Theological  Perspective. (Washington: Georgetown University Press). Dempsey, J, R. (2008). The Catholic Church’s teaching about Same-Sex Marriage. The Linacre  Quarterly, Volume 75. Graham, G. (1962). The Power and the Glory. (UK: Penguin Books).   M.v.H. [1999] 2. S.C.R. 3. Mainwaring, S. (1986). The Catholic Church and Politics in Brazil, 1910-1985. (CA: Stanford  University Press). Oliver, M. W. (2008 ). Catholic Perspectives on Crime and Criminal Justice. (MD: Lexington  Books). Olson, L, R., Cadge, W., Harrison, T. J. (2006). Religion and Public Opinion about same-sex  Marriage. Social Science Quarterly 87(2). Pope Francis: Who am I to judge gay people? BBC News. 29 July 2013. Retrieved 26 March  2015 from http://www.bbc.com/news/world-europe-23489702 Skotnicki, A. (2012). The Last Judgment: Christian Ethics in a Legal Culture. (Vermont:  Ashgate Publishing Company). Skotnicki, A. (2013). The U.S. Catholic Church and Criminal Justice. New Theology Review. [1] It is arguable that the doctrine of the Rule of Law has religious underpinnings. [2] Statement taken from an interview conducted with Pope Francis. Interview Retrieved from BBC News on March 26th 2015 from http://www.bbc.com/news/world-europe-23489702

Viking Impact on Northern Europe :: miscellaneous

Viking Impact on Northern Europe When we hears the term Viking an immediate image of bloodthirsty men with long beards and horned helmets is conjured up in our minds. This is the image the historical sources have given us, and it is partly true. Vikings were merciless when raiding, but they were peaceful when they traded. Their navigational technology was exceptional, and the ones who settled in foreign lands contributed greatly to the lands’ culture. The Vikings are famous for their violent ways when they pillaged and plundered villages of Northern Europe. Their dramatic exploits commenced during 800 – 1050 A.D, The first being the raid on Lindisfarne Monastery in 793, followed by a chain of attacks all over the coast of northern Europe during the next 200 years. As the years went on the frequency of Viking attacks increased as they became bolder. They were opportunists, raiding when the villages were off–guard or weak and trading when they were powerful. The speed and tactical advantage of the Viking longships allowed them to slip quietly ashore, pillage the village and make a fast getaway via water before the village can summon an army. By this time some Viking plunderers would stay over winter in a village. Soon their raiding camps became settlements and Viking control over Europe began to grow, it was not long before Vikings overran most of England. The other skill that Vikings excelled at was the skill of navigation. Their longships were the cutting–edge technology at the time, and their ingenious sun-compass, which worked somewhat like a sundial, allowed them to sail to their destination with precision. The longships were usually made with oak boards stripped from trees with thin ropes soaked in pitch trapped between joints to act as a flexible, waterproof membrane. These ships, combined with their streamlines design, are very fast and seaworthy and would flex out of places when a sturdier ship would shatter. The sun compass is also very useful because it is the only directional tool at the time. It uses a shadow cast by a small pin in the middle of a round plate with bearings to give the direction. This tool allowed them to sail on open seas without landmarks for directions, a great advantage. This tool allowed them to sail on open seas without landmarks for directions, a great advantage. Through raiding, some Vikings settled in foreign lands, where they farmed, raised cattle and in time, contributed to the community like the natives.

Free College Essays - Machiavelli’s Politics in The Prince :: Machiavelli Prince

The Prince - Machiavelli’s Italian Politics The Prince was one of the first humanist works of the Renaissance.   Indeed it is a work of art, a literary masterpiece of sorts.   Yet this work has been vehemently debated over the centuries and remains one of the most controversial pieces of writing today.   Although many critics consider The Prince a satire, simply an attempt to reveal the problems with the ruling class, most see Machiavelli’s work as a serious attempt to lay the groundwork for the reunification of Italy under the Medici family of Florence.   Machiavelli’s idea that the model prince should use a variety of tactics to secure his power—namely that the end justifies the means—is the most controversial issue raised in The Prince.   Knowing that this notion would not be universally accepted, Machiavelli, through his book, tries to justify his idea by showing that men are inherently evil.   Though religion can often serve to unify a prince and his people, it can also serve to undo him.   Thus, Machiavelli proposes that politics and religion should be held in separate spheres—religion, in God’s sphere—politics, in man’s.   Many readers applaud this theme as refreshingly realistic; others attack Machiavelliâ€⠄¢s assertions, saying that they compromise moral integrity.   Yet Machiavelli’s prince does not wish to preserve moral good or spiritual integrity; he simply wants to attain and maintain his principality.   Machiavelli struggles to pave a road for order in this world, in the here and now; he doesn’t attempt to secure the otherworldly blessings of God.   This notion, of course, stands in sharp contrast to the moral virtue promoted by most Greek, Roman, and Hebrew politicians and writers.   These thinkers saw no clear distinction between religion and politics, instead seeing the king as the human embodiment of God.   Thus, Machiavelli gives a general overview of human behavior, hoping that future princes can establish peace and security in their kingdoms, using this basic knowledge.

My relationship with nature Essay

It goes without saying that one cannot live without nature. Nature has a great deal to teach. Every landscape is the gift given by nature. As I sit at the window, listening to the rain rustling, I turn on the lights, and start to reflect on the lost memories about my childhood with nature. I was born in a simple siheyuan, a typical Chinese house with courtyards in an old hutong. Hutongs are a type of narrow street, dating back as early as Yuan dynasty. Most of them run from east to west, no wider than nine meters. Hutongs are not only the dwelling place for Beijingers, but are also cultural museums. Every brick and tile has its history; only people who live in Hutongs will understand the meaning of the city’s peace and tranquility. During my childhood, I lived with all my family members which included my parents, grandparents, uncle, aunts, great-aunts and my great-grandfather together in my childhood. The siheyuan was only one floor story so it was easy for me to be closed to nature. All of my happiest memory was the experience lived in this siheyuan. There was a yard lies outside of the door gate. Our family owns two pomegranate trees and a toona tree whose leaves are edible and delicious. Every autumn, my favorite activity is to climb the trees to pick those fresh, juicy pomegranates and the buds of toons. In addition to the trees, there is a beautiful park that is only a ten minute walk. Each summer, I went fishing in the river in the park with my neighbors and then cooked the fish and shrimp for dinner. While I ate, I came to understand that nature that provides essential foods to human life and I really appreciated that. However, before I could further explore relationship with nature, at the age of six, my parents and I left the Siheyuan and moved into a five story old building. I could no longer live with all my family members, and I was no longer able to. But a good thing happened; my parents bought me a chick for me to feed. When I held the little chick in my hands, I couldn’t help but to love it. I immediately got a carton and put the chick into it and also put inside a small bottle filled with water. Then I installed a fifteen-watt  light bulb to bring the light to the chick because my grandpa told me that most cold-blooded chicks and hens do not leave the heat given by lights. After two weeks, the chick grew well and was healthy. It was so cute when he used his two small claws to run here and there. It was even more interesting when he drank the water. He put his mouth into the small water bowl at first, and then raised his head and swallowed water and at the same time, shaking his he ad. Maybe, he was telling me he was so happy. Then, a tragedy happened. One day, I felt he was not strong enough, so I fed him a little more millet before I went to school. I was worried about the chick all the day and when I came back from school, it had died by eating too much millet. The next day, my grandma cooked the chicken I had raised and fed all of the family members except me. I was so hurt that I cried in my bed all night. It was different from eating the fish and shrimp I caught from the river. I began to wonder whether human beings should kill creatures of nature. As I started question the relationship with nature, our family moved to our third house. It was a twenty-four floors modern apartment. I felt like I was totally isolated from nature. When I began high school, I had no free time to think about the nature. Every day on my way to school, I walked pass by the most famous hutong in Beijing and the central park in our district, I just could not stop for a minute to take a look at them. But then, my father planted several plants in our balcony and fed several fish in an aquarium. Every morning, I woke up by a kind of bad smell, and I knew that was my dad changing the water of the aquarium for the fish. He kept doing this every morning and even now the fish are still alive. My father told me that every creature of nature needs to be carefully cared for. Only when you realize animals and plants are equal with human being, you will admire the beauty in them. Human beings are so small compared to nature. The relationship between people and natu re is just like a drop in the ocean or a grain of sand in the desert. After listening to his words, I started to learn how to respect the natural world by admiring the beauty of the nature. The relationship between nature and me is related to where I lived in. I enjoyed playing with natural creatures before I was six and got confused about the relationship between nature and human being when I moved out the  siheyuan. Finally, by listening my father’s words, I was deeply moved and I was surprised to find the beauty in every ordinary and easily ignored objects. He gave me eyes to find beauty in everything.